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He also talks about “,” areas of the country where large numbers of enslaved Africans had lived in the midst of a surrounding sea of Europeans and Native Americans.

After the Civil War they gradually intermixed with the surrounding peoples creating enclaves of individuals of what Frazier calls “.” He identifies Ahoskie, North Carolina and Mahwah, New York as just two examples.

In coastal South Carolina, there are the Gullah people, and in coastal Georgia the Geechies.

In South Florida we have the Bahamian people who have for centuries been crossing over from the nearby Bahama islands, the most populous of which, are north of Miami.

( It has been said that most African Americans are, in part, descended from Native Americans.

As the French expanded their base of control, some Indian Nations simply packed up and moved, not wanting even to be near the French and their strange religion and habits.

But dislocated Indians had to live somewhere, and they invariably wound up in the proximity of other Indian communities, threatening the resources of the people who were already there.

The French brought some of their own presents, and bestowed upon Indian communities the traditional European hospitality, including dysentery, smallpox, cholera, Christianity, horses and pigs, rats and cockroaches.

He Kills A Priest The arrival of French colonists set off a chain reaction of disease and dislocation in Indian communities throughout the Gulf Coast area.

Also, we have the Caribbean and the recent immigrant African communities. In order to understand how this land came to be what it is, we must know its history.

In truth however, the Africans and Caribbean peoples have been coming here for nearly 150 years and blending in, over time, with the Africans already here. This is a story of Indian and African resistance to white colonial rule in Louisiana during the earliest days of French occupation. We must not dismiss the genocide against Indians and Africans or the clever and fierce resistance that Indians and Africans put up in the wake of an unholy tumult perpetrated by Europeans.

Iberville, commandant of the newly constructed fort, declared friendly intentions of the French by smoking the ceremonial calumet with the visiting dignitaries.

For Indians, this ceremonial gesture was as serious as business ever gets: Smoking the pipe represents a sacred trust between the two groups of people, that members of each group are bound to help members of the other under any circumstance. Even though six outposts were established within the first few years, few “settlers” were willing or able to do even the minimal amount of work required to produce their own food.

In their times of need, even soldiers from the military garrisons abandoned their barracks and sought refuge in Indian towns.

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