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So prominent was this idea that it has supplied the usual name for the whole service (Eucharist, eucharistia ).
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The people having answered: "It is right and just", the celebrant continues, taking up their word: "It is truly right and just first of all to praise [or to thank] thee"; and so the thanksgiving begins. It is also universal that at some moment before the recital of the words of institution there should be a mention of the angels who, as Isaias said, praise God and say: "Holy, holy holy " etc., and the celebrant stops to allow the people to take up the angels' words (so already Clem., "I Cor." xxxiv, 6-7, and all liturgies ). But the effect of this interruption is to cut off the part before it from the rest.
In the Eastern rites the separation is less marked; the whole prayer is still counted as one thing -- the Anaphora.
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It is recognised by its first words: "Vere dignum" (Leonine) or the initials "V. In the Gregorian Sacramentary it is already considered a separate prayer and is headed "Præfatio". The first Roman Prefaces extant are those in the Leonine Sacramentary.
Walafrid Strabo calls it "præfatio actionis" )"actio" for Canon; "De eccl. They already show the two characteristic qualities that distinguish the Roman Preface from the corresponding part of other rites, its shortness and changeableness.
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